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Surah: AL‑ISRĀ’ 

Ayah : 61

وَإِذۡ قُلۡنَا لِلۡمَلَـٰٓئِكَةِ ٱسۡجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ قَالَ ءَأَسۡجُدُ لِمَنۡ خَلَقۡتَ طِينٗا

And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except for Iblees.[1] He said, "Should I prostrate to one You created from clay?"

1- See footnote to 2:34.

Surah: AL‑ISRĀ’ 

Ayah : 62

قَالَ أَرَءَيۡتَكَ هَٰذَا ٱلَّذِي كَرَّمۡتَ عَلَيَّ لَئِنۡ أَخَّرۡتَنِ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِ لَأَحۡتَنِكَنَّ ذُرِّيَّتَهُۥٓ إِلَّا قَلِيلٗا

[Iblees] said, "Do You see this one whom You have honored above me? If You delay me [i.e., my death] until the Day of Resurrection, I will surely destroy[1] his descendants, except for a few."

1- By tempting them and leading them astray.

Surah: AL‑ISRĀ’ 

Ayah : 63

قَالَ ٱذۡهَبۡ فَمَن تَبِعَكَ مِنۡهُمۡ فَإِنَّ جَهَنَّمَ جَزَآؤُكُمۡ جَزَآءٗ مَّوۡفُورٗا

[AllŒh] said, "Go, for whoever of them follows you, indeed Hell will be the recompense of [all of] you an ample recompense.

Surah: AL‑ISRĀ’ 

Ayah : 64

وَٱسۡتَفۡزِزۡ مَنِ ٱسۡتَطَعۡتَ مِنۡهُم بِصَوۡتِكَ وَأَجۡلِبۡ عَلَيۡهِم بِخَيۡلِكَ وَرَجِلِكَ وَشَارِكۡهُمۡ فِي ٱلۡأَمۡوَٰلِ وَٱلۡأَوۡلَٰدِ وَعِدۡهُمۡۚ وَمَا يَعِدُهُمُ ٱلشَّيۡطَٰنُ إِلَّا غُرُورًا

And incite [to senselessness] whoever you can among them with your voice and assault them with your horses and foot soldiers and become a partner in their wealth and their children and promise them." But Satan does not promise them except delusion.

Surah: AL‑ISRĀ’ 

Ayah : 65

إِنَّ عِبَادِي لَيۡسَ لَكَ عَلَيۡهِمۡ سُلۡطَٰنٞۚ وَكَفَىٰ بِرَبِّكَ وَكِيلٗا

Indeed, over My [believing] servants there is for you no authority. And sufficient is your Lord as Disposer of affairs.[1]

1- Refer to footnote in 3: 173.

Surah: AL‑ISRĀ’ 

Ayah : 66

رَّبُّكُمُ ٱلَّذِي يُزۡجِي لَكُمُ ٱلۡفُلۡكَ فِي ٱلۡبَحۡرِ لِتَبۡتَغُواْ مِن فَضۡلِهِۦٓۚ إِنَّهُۥ كَانَ بِكُمۡ رَحِيمٗا

It is your Lord who drives the ship for you through the sea that you may seek of His bounty. Indeed, He is ever, to you, Merciful.

Surah: AL‑ISRĀ’ 

Ayah : 67

وَإِذَا مَسَّكُمُ ٱلضُّرُّ فِي ٱلۡبَحۡرِ ضَلَّ مَن تَدۡعُونَ إِلَّآ إِيَّاهُۖ فَلَمَّا نَجَّىٰكُمۡ إِلَى ٱلۡبَرِّ أَعۡرَضۡتُمۡۚ وَكَانَ ٱلۡإِنسَٰنُ كَفُورًا

And when adversity touches you at sea, lost are [all] those you invoke except for Him. But when He delivers you to the land, you turn away [from Him]. And ever is man ungrateful.

Surah: AL‑ISRĀ’ 

Ayah : 68

أَفَأَمِنتُمۡ أَن يَخۡسِفَ بِكُمۡ جَانِبَ ٱلۡبَرِّ أَوۡ يُرۡسِلَ عَلَيۡكُمۡ حَاصِبٗا ثُمَّ لَا تَجِدُواْ لَكُمۡ وَكِيلًا

Then do you feel secure that [instead] He will not cause a part of the land to swallow you or send against you a storm of stones? Then you would not find for yourselves an advocate.

Surah: AL‑ISRĀ’ 

Ayah : 69

أَمۡ أَمِنتُمۡ أَن يُعِيدَكُمۡ فِيهِ تَارَةً أُخۡرَىٰ فَيُرۡسِلَ عَلَيۡكُمۡ قَاصِفٗا مِّنَ ٱلرِّيحِ فَيُغۡرِقَكُم بِمَا كَفَرۡتُمۡ ثُمَّ لَا تَجِدُواْ لَكُمۡ عَلَيۡنَا بِهِۦ تَبِيعٗا

Or do you feel secure that He will not send you back into it [i.e., the sea] another time and send upon you a hurricane of wind and drown you for what you denied?[1] Then you would not find for yourselves against Us an avenger.[2]

1- Or "for your disbelief."
2- Or "someone to demand restitution."

Surah: AL‑ISRĀ’ 

Ayah : 70

۞وَلَقَدۡ كَرَّمۡنَا بَنِيٓ ءَادَمَ وَحَمَلۡنَٰهُمۡ فِي ٱلۡبَرِّ وَٱلۡبَحۡرِ وَرَزَقۡنَٰهُم مِّنَ ٱلطَّيِّبَٰتِ وَفَضَّلۡنَٰهُمۡ عَلَىٰ كَثِيرٖ مِّمَّنۡ خَلَقۡنَا تَفۡضِيلٗا

And We have certainly honored the children of Adam and carried them on the land and sea and provided for them of the good things and preferred them over much of what We have created, with [definite] preference.

Surah: AL‑ISRĀ’ 

Ayah : 71

يَوۡمَ نَدۡعُواْ كُلَّ أُنَاسِۭ بِإِمَٰمِهِمۡۖ فَمَنۡ أُوتِيَ كِتَٰبَهُۥ بِيَمِينِهِۦ فَأُوْلَـٰٓئِكَ يَقۡرَءُونَ كِتَٰبَهُمۡ وَلَا يُظۡلَمُونَ فَتِيلٗا

[Mention, O Muúammad], the Day We will call forth every people with their record [of deeds].[1] Then whoever is given his record in his right hand those will read their records, and injustice will not be done to them, [even] as much as a thread [inside the date seed].

1- Other meanings are "with their leader" or "with that which they had followed."

Surah: AL‑ISRĀ’ 

Ayah : 72

وَمَن كَانَ فِي هَٰذِهِۦٓ أَعۡمَىٰ فَهُوَ فِي ٱلۡأٓخِرَةِ أَعۡمَىٰ وَأَضَلُّ سَبِيلٗا

And whoever is blind[1] in this [life] will be blind in the Hereafter and more astray in way.

1- i.e., refusing to see the truth.

Surah: AL‑ISRĀ’ 

Ayah : 73

وَإِن كَادُواْ لَيَفۡتِنُونَكَ عَنِ ٱلَّذِيٓ أَوۡحَيۡنَآ إِلَيۡكَ لِتَفۡتَرِيَ عَلَيۡنَا غَيۡرَهُۥۖ وَإِذٗا لَّٱتَّخَذُوكَ خَلِيلٗا

And indeed, they were about to tempt you away from that which We revealed to you in order to [make] you invent about Us something else; and then they would have taken you as a friend.

Surah: AL‑ISRĀ’ 

Ayah : 74

وَلَوۡلَآ أَن ثَبَّتۡنَٰكَ لَقَدۡ كِدتَّ تَرۡكَنُ إِلَيۡهِمۡ شَيۡـٔٗا قَلِيلًا

And if We had not strengthened you, you would have almost inclined to them a little.

Surah: AL‑ISRĀ’ 

Ayah : 75

إِذٗا لَّأَذَقۡنَٰكَ ضِعۡفَ ٱلۡحَيَوٰةِ وَضِعۡفَ ٱلۡمَمَاتِ ثُمَّ لَا تَجِدُ لَكَ عَلَيۡنَا نَصِيرٗا

Then [if you had], We would have made you taste double [punishment in] life and double [after] death. Then you would not find for yourself against Us a helper.

Surah: AL‑ISRĀ’ 

Ayah : 76

وَإِن كَادُواْ لَيَسۡتَفِزُّونَكَ مِنَ ٱلۡأَرۡضِ لِيُخۡرِجُوكَ مِنۡهَاۖ وَإِذٗا لَّا يَلۡبَثُونَ خِلَٰفَكَ إِلَّا قَلِيلٗا

And indeed, they were about to provoke [i.e., drive] you from the land [i.e., Makkah] to evict you therefrom. And then [when they do], they will not remain [there] after you, except for a little.[1]

1- Only ten years after the Prophet's emigration, Makkah was completely cleared of his enemies.

Surah: AL‑ISRĀ’ 

Ayah : 77

سُنَّةَ مَن قَدۡ أَرۡسَلۡنَا قَبۡلَكَ مِن رُّسُلِنَاۖ وَلَا تَجِدُ لِسُنَّتِنَا تَحۡوِيلًا

[That is Our] established way for those We had sent before you of Our messengers; and you will not find in Our way any alteration.

Surah: AL‑ISRĀ’ 

Ayah : 78

أَقِمِ ٱلصَّلَوٰةَ لِدُلُوكِ ٱلشَّمۡسِ إِلَىٰ غَسَقِ ٱلَّيۡلِ وَقُرۡءَانَ ٱلۡفَجۡرِۖ إِنَّ قُرۡءَانَ ٱلۡفَجۡرِ كَانَ مَشۡهُودٗا

Establish prayer at the decline of the sun [from its meridian] until the darkness of the night[1] and [also] the QurÕŒn [i.e., recitation] of dawn.[2] Indeed, the recitation of dawn is ever witnessed.

1- i.e., the period which includes the thuhr, a§r, maghrib, and ÔishŒÕ prayers.
2- i.e., the fajr prayer, in which the recitation of the QurÕŒn is prolonged.

Surah: AL‑ISRĀ’ 

Ayah : 79

وَمِنَ ٱلَّيۡلِ فَتَهَجَّدۡ بِهِۦ نَافِلَةٗ لَّكَ عَسَىٰٓ أَن يَبۡعَثَكَ رَبُّكَ مَقَامٗا مَّحۡمُودٗا

And from [part of] the night, pray[1] with it [i.e., recitation of the QurÕŒn] as additional [worship] for you; it is expected that[2] your Lord will resurrect you to a praised station.[3]

1- Literally, "arise from sleep for prayer."
2- This is a promise from AllŒh (subúŒnahu wa taÔŒlŒ) to Prophet Muúammad ().
3- The position of intercession by permission of AllŒh and the highest degree in Paradise.

Surah: AL‑ISRĀ’ 

Ayah : 80

وَقُل رَّبِّ أَدۡخِلۡنِي مُدۡخَلَ صِدۡقٖ وَأَخۡرِجۡنِي مُخۡرَجَ صِدۡقٖ وَٱجۡعَل لِّي مِن لَّدُنكَ سُلۡطَٰنٗا نَّصِيرٗا

And say, "My Lord, cause me to enter a sound entrance[1] and to exit a sound exit[2] and grant me from Yourself a supporting authority."

1- Into Mad¥nah at the time of emigration, or into the grave.
2- From Makkah, or from the grave at the time of resurrection.

Surah: AL‑ISRĀ’ 

Ayah : 81

وَقُلۡ جَآءَ ٱلۡحَقُّ وَزَهَقَ ٱلۡبَٰطِلُۚ إِنَّ ٱلۡبَٰطِلَ كَانَ زَهُوقٗا

And say, "Truth has come, and falsehood has departed. Indeed is falsehood, [by nature], ever bound to depart."

Surah: AL‑ISRĀ’ 

Ayah : 82

وَنُنَزِّلُ مِنَ ٱلۡقُرۡءَانِ مَا هُوَ شِفَآءٞ وَرَحۡمَةٞ لِّلۡمُؤۡمِنِينَ وَلَا يَزِيدُ ٱلظَّـٰلِمِينَ إِلَّا خَسَارٗا

And We send down of the QurÕŒn that which is healing and mercy for the believers, but it does not increase the wrongdoers except in loss.

Surah: AL‑ISRĀ’ 

Ayah : 83

وَإِذَآ أَنۡعَمۡنَا عَلَى ٱلۡإِنسَٰنِ أَعۡرَضَ وَنَـَٔا بِجَانِبِهِۦ وَإِذَا مَسَّهُ ٱلشَّرُّ كَانَ يَـُٔوسٗا

And when We bestow favor upon man [i.e., the disbeliever], he turns away and distances himself; and when evil touches him, he is ever despairing.

Surah: AL‑ISRĀ’ 

Ayah : 84

قُلۡ كُلّٞ يَعۡمَلُ عَلَىٰ شَاكِلَتِهِۦ فَرَبُّكُمۡ أَعۡلَمُ بِمَنۡ هُوَ أَهۡدَىٰ سَبِيلٗا

Say, "Each works according to his manner, but your Lord is most knowing of who is best guided in way."

Surah: AL‑ISRĀ’ 

Ayah : 85

وَيَسۡـَٔلُونَكَ عَنِ ٱلرُّوحِۖ قُلِ ٱلرُّوحُ مِنۡ أَمۡرِ رَبِّي وَمَآ أُوتِيتُم مِّنَ ٱلۡعِلۡمِ إِلَّا قَلِيلٗا

And they ask you, [O Muúammad], about the soul. Say, "The soul is of the affair [i.e., concern] of my Lord. And you [i.e., mankind] have not been given of knowledge except a little."

Surah: AL‑ISRĀ’ 

Ayah : 86

وَلَئِن شِئۡنَا لَنَذۡهَبَنَّ بِٱلَّذِيٓ أَوۡحَيۡنَآ إِلَيۡكَ ثُمَّ لَا تَجِدُ لَكَ بِهِۦ عَلَيۡنَا وَكِيلًا

And if We willed, We could surely do away with that which We revealed to you. Then you would not find for yourself concerning it an advocate against Us.

Surah: AL‑ISRĀ’ 

Ayah : 87

إِلَّا رَحۡمَةٗ مِّن رَّبِّكَۚ إِنَّ فَضۡلَهُۥ كَانَ عَلَيۡكَ كَبِيرٗا

Except [We have left it with you] as a mercy from your Lord. Indeed, His favor upon you has ever been great.

Surah: AL‑ISRĀ’ 

Ayah : 88

قُل لَّئِنِ ٱجۡتَمَعَتِ ٱلۡإِنسُ وَٱلۡجِنُّ عَلَىٰٓ أَن يَأۡتُواْ بِمِثۡلِ هَٰذَا ٱلۡقُرۡءَانِ لَا يَأۡتُونَ بِمِثۡلِهِۦ وَلَوۡ كَانَ بَعۡضُهُمۡ لِبَعۡضٖ ظَهِيرٗا

Say, "If mankind and the jinn gathered in order to produce the like of this QurÕŒn, they could not produce the like of it, even if they were to each other assistants."

Surah: AL‑ISRĀ’ 

Ayah : 89

وَلَقَدۡ صَرَّفۡنَا لِلنَّاسِ فِي هَٰذَا ٱلۡقُرۡءَانِ مِن كُلِّ مَثَلٖ فَأَبَىٰٓ أَكۡثَرُ ٱلنَّاسِ إِلَّا كُفُورٗا

And We have certainly diversified for the people in this QurÕŒn from every [kind of] example, but most of the people refused except disbelief.

Surah: AL‑ISRĀ’ 

Ayah : 90

وَقَالُواْ لَن نُّؤۡمِنَ لَكَ حَتَّىٰ تَفۡجُرَ لَنَا مِنَ ٱلۡأَرۡضِ يَنۢبُوعًا

And they say, "We will not believe you until you break open for us from the ground a spring