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Surah: AL‑A‘RĀF  

Ayah : 91

فَأَخَذَتۡهُمُ ٱلرَّجۡفَةُ فَأَصۡبَحُواْ فِي دَارِهِمۡ جَٰثِمِينَ

So the earthquake seized them, and they became within their home [corpses] fallen prone.

Surah: AL‑A‘RĀF  

Ayah : 92

ٱلَّذِينَ كَذَّبُواْ شُعَيۡبٗا كَأَن لَّمۡ يَغۡنَوۡاْ فِيهَاۚ ٱلَّذِينَ كَذَّبُواْ شُعَيۡبٗا كَانُواْ هُمُ ٱلۡخَٰسِرِينَ

Those who denied ShuÔayb it was as though they had never resided there. Those who denied ShuÔayb it was they who were the losers.

Surah: AL‑A‘RĀF  

Ayah : 93

فَتَوَلَّىٰ عَنۡهُمۡ وَقَالَ يَٰقَوۡمِ لَقَدۡ أَبۡلَغۡتُكُمۡ رِسَٰلَٰتِ رَبِّي وَنَصَحۡتُ لَكُمۡۖ فَكَيۡفَ ءَاسَىٰ عَلَىٰ قَوۡمٖ كَٰفِرِينَ

And he [i.e., ShuÔayb] turned away from them and said, "O my people, I had certainly conveyed to you the messages of my Lord and advised you, so how could I grieve for a disbelieving people?"

Surah: AL‑A‘RĀF  

Ayah : 94

وَمَآ أَرۡسَلۡنَا فِي قَرۡيَةٖ مِّن نَّبِيٍّ إِلَّآ أَخَذۡنَآ أَهۡلَهَا بِٱلۡبَأۡسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمۡ يَضَّرَّعُونَ

And We sent to no city a prophet [who was denied] except that We seized its people with poverty and hardship that they might humble themselves [to AllŒh].

Surah: AL‑A‘RĀF  

Ayah : 95

ثُمَّ بَدَّلۡنَا مَكَانَ ٱلسَّيِّئَةِ ٱلۡحَسَنَةَ حَتَّىٰ عَفَواْ وَّقَالُواْ قَدۡ مَسَّ ءَابَآءَنَا ٱلضَّرَّآءُ وَٱلسَّرَّآءُ فَأَخَذۡنَٰهُم بَغۡتَةٗ وَهُمۡ لَا يَشۡعُرُونَ

Then We exchanged in place of the bad [condition], good, until they increased [and prospered] and said, "Our fathers [also] were touched with hardship and ease."[1] So We seized them suddenly while they did not perceive.[2]

1- Instead of being grateful to AllŒh for His blessings, they merely attributed them to the changing fortunes of time.
2- That they had been tried and tested.

Surah: AL‑A‘RĀF  

Ayah : 96

وَلَوۡ أَنَّ أَهۡلَ ٱلۡقُرَىٰٓ ءَامَنُواْ وَٱتَّقَوۡاْ لَفَتَحۡنَا عَلَيۡهِم بَرَكَٰتٖ مِّنَ ٱلسَّمَآءِ وَٱلۡأَرۡضِ وَلَٰكِن كَذَّبُواْ فَأَخَذۡنَٰهُم بِمَا كَانُواْ يَكۡسِبُونَ

And if only the people of the cities had believed and feared AllŒh, We would have opened [i.e., bestowed] upon them blessings from the heaven and the earth; but they denied [the messengers], so We seized them for what they were earning.[1]

1- Of blame for their sin.

Surah: AL‑A‘RĀF  

Ayah : 97

أَفَأَمِنَ أَهۡلُ ٱلۡقُرَىٰٓ أَن يَأۡتِيَهُم بَأۡسُنَا بَيَٰتٗا وَهُمۡ نَآئِمُونَ

Then, did the people of the cities feel secure from Our punishment coming to them at night while they were asleep?

Surah: AL‑A‘RĀF  

Ayah : 98

أَوَأَمِنَ أَهۡلُ ٱلۡقُرَىٰٓ أَن يَأۡتِيَهُم بَأۡسُنَا ضُحٗى وَهُمۡ يَلۡعَبُونَ

Or did the people of the cities feel secure from Our punishment coming to them in the morning while they were at play?[1]

1- i.e., occupied with such activities that have no benefit.

Surah: AL‑A‘RĀF  

Ayah : 99

أَفَأَمِنُواْ مَكۡرَ ٱللَّهِۚ فَلَا يَأۡمَنُ مَكۡرَ ٱللَّهِ إِلَّا ٱلۡقَوۡمُ ٱلۡخَٰسِرُونَ

Then, did they feel secure from the plan of AllŒh? But no one feels secure from the plan of AllŒh except the losing people.

Surah: AL‑A‘RĀF  

Ayah : 100

أَوَلَمۡ يَهۡدِ لِلَّذِينَ يَرِثُونَ ٱلۡأَرۡضَ مِنۢ بَعۡدِ أَهۡلِهَآ أَن لَّوۡ نَشَآءُ أَصَبۡنَٰهُم بِذُنُوبِهِمۡۚ وَنَطۡبَعُ عَلَىٰ قُلُوبِهِمۡ فَهُمۡ لَا يَسۡمَعُونَ

Has it not become clear to those who inherited the earth after its [previous] people that if We willed, We could afflict them for their sins? But We seal over their hearts so they do not hear.[1]

1- They do not benefit from what they hear.

Surah: AL‑A‘RĀF  

Ayah : 101

تِلۡكَ ٱلۡقُرَىٰ نَقُصُّ عَلَيۡكَ مِنۡ أَنۢبَآئِهَاۚ وَلَقَدۡ جَآءَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَٰتِ فَمَا كَانُواْ لِيُؤۡمِنُواْ بِمَا كَذَّبُواْ مِن قَبۡلُۚ كَذَٰلِكَ يَطۡبَعُ ٱللَّهُ عَلَىٰ قُلُوبِ ٱلۡكَٰفِرِينَ

Those cities We relate to you, [O Muúammad], some of their news. And certainly did their messengers come to them with clear proofs, but they were not to believe in that which they had denied before.[1] Thus does AllŒh seal over the hearts of the disbelievers.

1- i.e., they persistently denied every warning given them.

Surah: AL‑A‘RĀF  

Ayah : 102

وَمَا وَجَدۡنَا لِأَكۡثَرِهِم مِّنۡ عَهۡدٖۖ وَإِن وَجَدۡنَآ أَكۡثَرَهُمۡ لَفَٰسِقِينَ

And We did not find for most of them any covenant;[1] but indeed, We found most of them defiantly disobedient.

1- i.e., they were found to be unfaithful and negligent of AllŒh's covenant.

Surah: AL‑A‘RĀF  

Ayah : 103

ثُمَّ بَعَثۡنَا مِنۢ بَعۡدِهِم مُّوسَىٰ بِـَٔايَٰتِنَآ إِلَىٰ فِرۡعَوۡنَ وَمَلَإِيْهِۦ فَظَلَمُواْ بِهَاۖ فَٱنظُرۡ كَيۡفَ كَانَ عَٰقِبَةُ ٱلۡمُفۡسِدِينَ

Then We sent after them Moses with Our signs to Pharaoh and his establishment, but they were unjust toward them.[1] So see how was the end of the corrupters.

1- i.e., they rejected and opposed the signs.

Surah: AL‑A‘RĀF  

Ayah : 104

وَقَالَ مُوسَىٰ يَٰفِرۡعَوۡنُ إِنِّي رَسُولٞ مِّن رَّبِّ ٱلۡعَٰلَمِينَ

And Moses said, "O Pharaoh, I am a messenger from the Lord of the worlds

Surah: AL‑A‘RĀF  

Ayah : 105

حَقِيقٌ عَلَىٰٓ أَن لَّآ أَقُولَ عَلَى ٱللَّهِ إِلَّا ٱلۡحَقَّۚ قَدۡ جِئۡتُكُم بِبَيِّنَةٖ مِّن رَّبِّكُمۡ فَأَرۡسِلۡ مَعِيَ بَنِيٓ إِسۡرَـٰٓءِيلَ

[Who is] obligated not to say about AllŒh except the truth. I have come to you with clear evidence from your Lord, so send with me the Children of Israel."[1]

1- i.e., free them from oppression and allow them to emigrate.

Surah: AL‑A‘RĀF  

Ayah : 106

قَالَ إِن كُنتَ جِئۡتَ بِـَٔايَةٖ فَأۡتِ بِهَآ إِن كُنتَ مِنَ ٱلصَّـٰدِقِينَ

[Pharaoh] said, "If you have come with a sign, then bring it forth, if you should be of the truthful."

Surah: AL‑A‘RĀF  

Ayah : 107

فَأَلۡقَىٰ عَصَاهُ فَإِذَا هِيَ ثُعۡبَانٞ مُّبِينٞ

So he [i.e., Moses] threw his staff, and suddenly it was a serpent, manifest.[1]

1- i.e., genuine and not imagined, as a miracle from AllŒh.

Surah: AL‑A‘RĀF  

Ayah : 108

وَنَزَعَ يَدَهُۥ فَإِذَا هِيَ بَيۡضَآءُ لِلنَّـٰظِرِينَ

And he drew out his hand; thereupon it was white [with radiance] for the observers.

Surah: AL‑A‘RĀF  

Ayah : 109

قَالَ ٱلۡمَلَأُ مِن قَوۡمِ فِرۡعَوۡنَ إِنَّ هَٰذَا لَسَٰحِرٌ عَلِيمٞ

Said the eminent among the people of Pharaoh, "Indeed, this is a learned magician

Surah: AL‑A‘RĀF  

Ayah : 110

يُرِيدُ أَن يُخۡرِجَكُم مِّنۡ أَرۡضِكُمۡۖ فَمَاذَا تَأۡمُرُونَ

Who wants to expel you from your land [through magic], so what do you instruct?"

Surah: AL‑A‘RĀF  

Ayah : 111

قَالُوٓاْ أَرۡجِهۡ وَأَخَاهُ وَأَرۡسِلۡ فِي ٱلۡمَدَآئِنِ حَٰشِرِينَ

They said,[1] "Postpone [the matter of] him and his brother and send among the cities gatherers

1- After mutual consultation and agreement.

Surah: AL‑A‘RĀF  

Ayah : 112

يَأۡتُوكَ بِكُلِّ سَٰحِرٍ عَلِيمٖ

Who will bring you every learned magician."

Surah: AL‑A‘RĀF  

Ayah : 113

وَجَآءَ ٱلسَّحَرَةُ فِرۡعَوۡنَ قَالُوٓاْ إِنَّ لَنَا لَأَجۡرًا إِن كُنَّا نَحۡنُ ٱلۡغَٰلِبِينَ

And the magicians came to Pharaoh. They said, "Indeed for us is a reward if we are the predominant."

Surah: AL‑A‘RĀF  

Ayah : 114

قَالَ نَعَمۡ وَإِنَّكُمۡ لَمِنَ ٱلۡمُقَرَّبِينَ

He said, "Yes, and, [moreover], you will be among those made near [to me]."

Surah: AL‑A‘RĀF  

Ayah : 115

قَالُواْ يَٰمُوسَىٰٓ إِمَّآ أَن تُلۡقِيَ وَإِمَّآ أَن نَّكُونَ نَحۡنُ ٱلۡمُلۡقِينَ

They said, "O Moses, either you throw [your staff], or we will be the ones to throw [first]."

Surah: AL‑A‘RĀF  

Ayah : 116

قَالَ أَلۡقُواْۖ فَلَمَّآ أَلۡقَوۡاْ سَحَرُوٓاْ أَعۡيُنَ ٱلنَّاسِ وَٱسۡتَرۡهَبُوهُمۡ وَجَآءُو بِسِحۡرٍ عَظِيمٖ

He said, "Throw," and when they threw, they bewitched the eyes of the people and struck terror into them, and they presented a great [feat of] magic.[1]

1- Their staffs and ropes appeared as writhing snakes.

Surah: AL‑A‘RĀF  

Ayah : 117

۞وَأَوۡحَيۡنَآ إِلَىٰ مُوسَىٰٓ أَنۡ أَلۡقِ عَصَاكَۖ فَإِذَا هِيَ تَلۡقَفُ مَا يَأۡفِكُونَ

And We inspired to Moses, "Throw your staff," and at once it devoured what they were falsifying.

Surah: AL‑A‘RĀF  

Ayah : 118

فَوَقَعَ ٱلۡحَقُّ وَبَطَلَ مَا كَانُواْ يَعۡمَلُونَ

So the truth was established, and abolished was what they were doing.

Surah: AL‑A‘RĀF  

Ayah : 119

فَغُلِبُواْ هُنَالِكَ وَٱنقَلَبُواْ صَٰغِرِينَ

And they [i.e., Pharaoh and his people] were overcome right there and became debased.

Surah: AL‑A‘RĀF  

Ayah : 120

وَأُلۡقِيَ ٱلسَّحَرَةُ سَٰجِدِينَ

And the magicians fell down in prostration [to AllŒh].