Surah: AN-NISĀ’ 

Ayah : 163

۞إِنَّآ أَوۡحَيۡنَآ إِلَيۡكَ كَمَآ أَوۡحَيۡنَآ إِلَىٰ نُوحٖ وَٱلنَّبِيِّـۧنَ مِنۢ بَعۡدِهِۦۚ وَأَوۡحَيۡنَآ إِلَىٰٓ إِبۡرَٰهِيمَ وَإِسۡمَٰعِيلَ وَإِسۡحَٰقَ وَيَعۡقُوبَ وَٱلۡأَسۡبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَٰرُونَ وَسُلَيۡمَٰنَۚ وَءَاتَيۡنَا دَاوُۥدَ زَبُورٗا

Indeed, We have revealed to you, [O Muúammad], as We revealed to Noah and the prophets after him. And We revealed to Abraham, Ishmael, Isaac, Jacob, the Descendants,[1] Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the book [of Psalms].

1- Al-AsbŒ‹. See footnote to 2:136.

Surah: AL‑AN‘ĀM 

Ayah : 86

وَإِسۡمَٰعِيلَ وَٱلۡيَسَعَ وَيُونُسَ وَلُوطٗاۚ وَكُلّٗا فَضَّلۡنَا عَلَى ٱلۡعَٰلَمِينَ

And Ishmael and Elisha and Jonah and Lot and all [of them] We preferred over the worlds.

Surah: YŪNUS  

Ayah : 98

فَلَوۡلَا كَانَتۡ قَرۡيَةٌ ءَامَنَتۡ فَنَفَعَهَآ إِيمَٰنُهَآ إِلَّا قَوۡمَ يُونُسَ لَمَّآ ءَامَنُواْ كَشَفۡنَا عَنۡهُمۡ عَذَابَ ٱلۡخِزۡيِ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَمَتَّعۡنَٰهُمۡ إِلَىٰ حِينٖ

Then has there not been a [single] city that believed so its faith benefited it except the people of Jonah? When they believed, We removed from them the punishment of disgrace in worldly life and gave them enjoyment [i.e., provision] for a time.

Surah: AL‑ANBIYĀ’ 

Ayah : 87

وَذَا ٱلنُّونِ إِذ ذَّهَبَ مُغَٰضِبٗا فَظَنَّ أَن لَّن نَّقۡدِرَ عَلَيۡهِ فَنَادَىٰ فِي ٱلظُّلُمَٰتِ أَن لَّآ إِلَٰهَ إِلَّآ أَنتَ سُبۡحَٰنَكَ إِنِّي كُنتُ مِنَ ٱلظَّـٰلِمِينَ

And [mention] the man of the fish [i.e., Jonah], when he went off in anger[1] and thought that We would not decree [anything] upon him.[2] And he called out within the darknesses,[3] "There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers."

1- At the disbelief of his people.
2- Or "would not restrict him" in the belly of the fish.
3- That of the night, of the sea, and of the fish's interior.

Surah: AL‑ANBIYĀ’ 

Ayah : 88

فَٱسۡتَجَبۡنَا لَهُۥ وَنَجَّيۡنَٰهُ مِنَ ٱلۡغَمِّۚ وَكَذَٰلِكَ نُـۨجِي ٱلۡمُؤۡمِنِينَ

So We responded to him and saved him from the distress. And thus do We save the believers.


Ayah : 139

وَإِنَّ يُونُسَ لَمِنَ ٱلۡمُرۡسَلِينَ

And indeed, Jonah was among the messengers.


Ayah : 140

إِذۡ أَبَقَ إِلَى ٱلۡفُلۡكِ ٱلۡمَشۡحُونِ

[Mention] when he ran away to the laden ship.


Ayah : 141

فَسَاهَمَ فَكَانَ مِنَ ٱلۡمُدۡحَضِينَ

And he drew lots[1] and was among the losers.

1- To determine who would be cast overboard in order to save the other passengers. Having been overloaded, the ship was on the verge of sinking.


Ayah : 142

فَٱلۡتَقَمَهُ ٱلۡحُوتُ وَهُوَ مُلِيمٞ

Then the fish swallowed him, while he was blameworthy.[1]

1- For having given up hope on his people prematurely and having left them without permission from AllŒh.


Ayah : 143

فَلَوۡلَآ أَنَّهُۥ كَانَ مِنَ ٱلۡمُسَبِّحِينَ

And had he not been of those who exalt AllŒh,


Ayah : 144

لَلَبِثَ فِي بَطۡنِهِۦٓ إِلَىٰ يَوۡمِ يُبۡعَثُونَ

He would have remained inside its belly until the Day they are resurrected.[1]

1- Meaning that the belly of the fish would have become his grave.


Ayah : 145

۞فَنَبَذۡنَٰهُ بِٱلۡعَرَآءِ وَهُوَ سَقِيمٞ

But We threw him onto the open shore while he was ill.


Ayah : 146

وَأَنۢبَتۡنَا عَلَيۡهِ شَجَرَةٗ مِّن يَقۡطِينٖ

And We caused to grow over him a gourd vine.[1]

1- Which is known to give cooling shade and to be a repellent of flies.


Ayah : 147

وَأَرۡسَلۡنَٰهُ إِلَىٰ مِاْئَةِ أَلۡفٍ أَوۡ يَزِيدُونَ

And We sent him[1] to [his people of] a hundred thousand or more.

1- i.e., returned him thereafter.


Ayah : 148

فَـَٔامَنُواْ فَمَتَّعۡنَٰهُمۡ إِلَىٰ حِينٖ

And they believed, so We gave them enjoyment [of life] for a time.

Surah: AL‑QALAM 

Ayah : 48

فَٱصۡبِرۡ لِحُكۡمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ ٱلۡحُوتِ إِذۡ نَادَىٰ وَهُوَ مَكۡظُومٞ

Then be patient for the decision of your Lord, [O Muúammad], and be not like the companion of the fish [i.e., Jonah] when he called out while he was distressed.

Surah: AL‑QALAM 

Ayah : 49

لَّوۡلَآ أَن تَدَٰرَكَهُۥ نِعۡمَةٞ مِّن رَّبِّهِۦ لَنُبِذَ بِٱلۡعَرَآءِ وَهُوَ مَذۡمُومٞ

If not that a favor [i.e., mercy] from his Lord overtook him, he would have been thrown onto the naked shore while he was censured.[1]

1- But instead, AllŒh accepted his repentance and provided means for his recovery. See 37:139-148.

Surah: AL‑QALAM 

Ayah : 50

فَٱجۡتَبَٰهُ رَبُّهُۥ فَجَعَلَهُۥ مِنَ ٱلصَّـٰلِحِينَ

And his Lord chose him and made him of the righteous.