If you disbelieve – indeed, AllŒh is Free from need of you. And He does not approve for His servants disbelief. And if you are grateful, He approves [i.e., likes] it for you; and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you about what you used to do. Indeed, He is Knowing of that within the breasts.
Say, "To AllŒh belongs [the right to allow] intercession entirely. To Him belongs the dominion of the heavens and the earth. Then to Him you will be returned."
And they will say to their skins, "Why have you testified against us?" They will say, "We were made to speak by AllŒh, who has made everything speak; and He created you the first time, and to Him you are returned.
And [all] blessing is from Him, to whom belongs the dominion of the heavens and the earth and whatever is between them and with whom is knowledge of the Hour and to whom you will be returned.[1]
1- In the Qur'an, the Arabic word "tabārak" refers only to Allāh and has no precise equivalent in other languages. Most previous translations have used the phase, "Blessed is Allāh" or "Blessed is He", suggesting incorrectly that Allāh has been blessed. Tabārak indicates the opposite: that Allāh, in His perfection and majesty above all creation, is the original and true source of blessing.
Whoever does a good deed – it is for himself; and whoever does evil – it is against it [i.e., the self or soul]. Then to your Lord you will be returned.
Say, "Indeed, the death from which you flee – indeed, it will meet you. Then you will be returned to the Knower of the unseen and the witnessed, and He will inform you about what you used to do."
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AL‑QIYĀMAH
Verso : 10
يَقُولُ ٱلۡإِنسَٰنُ يَوۡمَئِذٍ أَيۡنَ ٱلۡمَفَرُّ
Man will say on that Day, "Where is the [place of] escape?"
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AL‑QIYĀMAH
Verso : 11
كَلَّا لَا وَزَرَ
No! There is no refuge.
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AL‑QIYĀMAH
Verso : 12
إِلَىٰ رَبِّكَ يَوۡمَئِذٍ ٱلۡمُسۡتَقَرُّ
To your Lord, that Day, is the [place of] permanence.