Sure: ĀLI ‘IMRĀN 

Vers : 14

زُيِّنَ لِلنَّاسِ حُبُّ ٱلشَّهَوَٰتِ مِنَ ٱلنِّسَآءِ وَٱلۡبَنِينَ وَٱلۡقَنَٰطِيرِ ٱلۡمُقَنطَرَةِ مِنَ ٱلذَّهَبِ وَٱلۡفِضَّةِ وَٱلۡخَيۡلِ ٱلۡمُسَوَّمَةِ وَٱلۡأَنۡعَٰمِ وَٱلۡحَرۡثِۗ ذَٰلِكَ مَتَٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَٱللَّهُ عِندَهُۥ حُسۡنُ ٱلۡمَـَٔابِ

Beautified for people is the love of that which they desire of women and sons, heaped-up sums of gold and silver, fine branded horses, and cattle and tilled land. That is the enjoyment of worldly life, but AllŒh has with Him the best return [i.e., Paradise].



Sure: AN-NISĀ’ 

Vers : 28

يُرِيدُ ٱللَّهُ أَن يُخَفِّفَ عَنكُمۡۚ وَخُلِقَ ٱلۡإِنسَٰنُ ضَعِيفٗا

And AllŒh wants to lighten for you [your difficulties]; and mankind was created weak.



Sure: YŪNUS  

Vers : 12

وَإِذَا مَسَّ ٱلۡإِنسَٰنَ ٱلضُّرُّ دَعَانَا لِجَنۢبِهِۦٓ أَوۡ قَاعِدًا أَوۡ قَآئِمٗا فَلَمَّا كَشَفۡنَا عَنۡهُ ضُرَّهُۥ مَرَّ كَأَن لَّمۡ يَدۡعُنَآ إِلَىٰ ضُرّٖ مَّسَّهُۥۚ كَذَٰلِكَ زُيِّنَ لِلۡمُسۡرِفِينَ مَا كَانُواْ يَعۡمَلُونَ

And when affliction touches man, he calls upon Us, whether lying on his side or sitting or standing; but when We remove from him his affliction, he continues [in disobedience] as if he had never called upon Us to [remove] an affliction that touched him. Thus is made pleasing to the transgressors that which they have been doing.



Sure: YŪNUS  

Vers : 44

إِنَّ ٱللَّهَ لَا يَظۡلِمُ ٱلنَّاسَ شَيۡـٔٗا وَلَٰكِنَّ ٱلنَّاسَ أَنفُسَهُمۡ يَظۡلِمُونَ

Indeed, AllŒh does not wrong the people at all, but it is the people who are wronging themselves.



Sure: HŪD  

Vers : 9

وَلَئِنۡ أَذَقۡنَا ٱلۡإِنسَٰنَ مِنَّا رَحۡمَةٗ ثُمَّ نَزَعۡنَٰهَا مِنۡهُ إِنَّهُۥ لَيَـُٔوسٞ كَفُورٞ

And if We give man a taste of mercy from Us and then We withdraw it from him, indeed, he is despairing and ungrateful.



Sure: HŪD  

Vers : 10

وَلَئِنۡ أَذَقۡنَٰهُ نَعۡمَآءَ بَعۡدَ ضَرَّآءَ مَسَّتۡهُ لَيَقُولَنَّ ذَهَبَ ٱلسَّيِّـَٔاتُ عَنِّيٓۚ إِنَّهُۥ لَفَرِحٞ فَخُورٌ

But if We give him a taste of favor after hardship has touched him, he will surely say, "Bad times have left me." Indeed, he is exultant and boastful



Sure: HŪD  

Vers : 11

إِلَّا ٱلَّذِينَ صَبَرُواْ وَعَمِلُواْ ٱلصَّـٰلِحَٰتِ أُوْلَـٰٓئِكَ لَهُم مَّغۡفِرَةٞ وَأَجۡرٞ كَبِيرٞ

Except for those who are patient and do righteous deeds; those will have forgiveness and great reward.



Sure: YŪSUF 

Vers : 38

وَٱتَّبَعۡتُ مِلَّةَ ءَابَآءِيٓ إِبۡرَٰهِيمَ وَإِسۡحَٰقَ وَيَعۡقُوبَۚ مَا كَانَ لَنَآ أَن نُّشۡرِكَ بِٱللَّهِ مِن شَيۡءٖۚ ذَٰلِكَ مِن فَضۡلِ ٱللَّهِ عَلَيۡنَا وَعَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَشۡكُرُونَ

And I have followed the religion of my fathers, Abraham, Isaac and Jacob. And it was not for us to associate anything with AllŒh. That is from the favor of AllŒh upon us and upon the people, but most of the people are not grateful. (39) O [my] two companions of prison, are separate lords better or AllŒh, the One,[ ] the Prevailing?[ ]



Sure: AR-RA‘D 

Vers : 1

الٓمٓرۚ تِلۡكَ ءَايَٰتُ ٱلۡكِتَٰبِۗ وَٱلَّذِيٓ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَ ٱلۡحَقُّ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يُؤۡمِنُونَ

Alif, LŒm, Meem, RŒ.[1] These are the verses of the Book; and what has been revealed to you from your Lord is the truth, but most of the people do not believe.


1- See footnote to 2:1.


Sure: AL‑ISRĀ’ 

Vers : 11

وَيَدۡعُ ٱلۡإِنسَٰنُ بِٱلشَّرِّ دُعَآءَهُۥ بِٱلۡخَيۡرِۖ وَكَانَ ٱلۡإِنسَٰنُ عَجُولٗا

And man supplicates for evil [when angry] as he supplicates for good, and man is ever hasty.[1]


1- i.e., impatient, emotional, and acting without forethought.


Sure: AL‑ISRĀ’ 

Vers : 67

وَإِذَا مَسَّكُمُ ٱلضُّرُّ فِي ٱلۡبَحۡرِ ضَلَّ مَن تَدۡعُونَ إِلَّآ إِيَّاهُۖ فَلَمَّا نَجَّىٰكُمۡ إِلَى ٱلۡبَرِّ أَعۡرَضۡتُمۡۚ وَكَانَ ٱلۡإِنسَٰنُ كَفُورًا

And when adversity touches you at sea, lost are [all] those you invoke except for Him. But when He delivers you to the land, you turn away [from Him]. And ever is man ungrateful.



Sure: AL‑ISRĀ’ 

Vers : 100

قُل لَّوۡ أَنتُمۡ تَمۡلِكُونَ خَزَآئِنَ رَحۡمَةِ رَبِّيٓ إِذٗا لَّأَمۡسَكۡتُمۡ خَشۡيَةَ ٱلۡإِنفَاقِۚ وَكَانَ ٱلۡإِنسَٰنُ قَتُورٗا

Say [to them], "If you possessed the depositories of the mercy of my Lord, then you would withhold out of fear of spending." And ever has man been stingy.



Sure: AL‑KAHF  

Vers : 54

وَلَقَدۡ صَرَّفۡنَا فِي هَٰذَا ٱلۡقُرۡءَانِ لِلنَّاسِ مِن كُلِّ مَثَلٖۚ وَكَانَ ٱلۡإِنسَٰنُ أَكۡثَرَ شَيۡءٖ جَدَلٗا

And We have certainly diversified in this QurÕŒn for the people from every [kind of] example; but man has ever been, most of anything, [prone to] dispute.



Sure: AL‑ANBIYĀ’ 

Vers : 37

خُلِقَ ٱلۡإِنسَٰنُ مِنۡ عَجَلٖۚ سَأُوْرِيكُمۡ ءَايَٰتِي فَلَا تَسۡتَعۡجِلُونِ

Man was created of haste [i.e., impatience]. I will show you My signs [i.e., vengeance], so do not impatiently urge Me.



Sure: AL‑AḤZĀB 

Vers : 72

إِنَّا عَرَضۡنَا ٱلۡأَمَانَةَ عَلَى ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَٱلۡجِبَالِ فَأَبَيۡنَ أَن يَحۡمِلۡنَهَا وَأَشۡفَقۡنَ مِنۡهَا وَحَمَلَهَا ٱلۡإِنسَٰنُۖ إِنَّهُۥ كَانَ ظَلُومٗا جَهُولٗا

Indeed, We offered the Trust[1] to the heavens and the earth and the mountains, and they declined to bear it and feared it; but man [undertook to] bear it. Indeed, he was unjust and ignorant.[2]


1- The acceptance of obligations and obedience to AllŒh.
2- Coveting its reward while forgetting the penalty for failure to keep his commitment.


Sure: AZ-ZUMAR 

Vers : 49

فَإِذَا مَسَّ ٱلۡإِنسَٰنَ ضُرّٞ دَعَانَا ثُمَّ إِذَا خَوَّلۡنَٰهُ نِعۡمَةٗ مِّنَّا قَالَ إِنَّمَآ أُوتِيتُهُۥ عَلَىٰ عِلۡمِۭۚ بَلۡ هِيَ فِتۡنَةٞ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَ

And when adversity touches man, he calls upon Us; then when We bestow on him a favor from Us, he says, "I have only been given it because of [my] knowledge." Rather, it is a trial, but most of them do not know.



Sure: GHĀFIR 

Vers : 61

ٱللَّهُ ٱلَّذِي جَعَلَ لَكُمُ ٱلَّيۡلَ لِتَسۡكُنُواْ فِيهِ وَٱلنَّهَارَ مُبۡصِرًاۚ إِنَّ ٱللَّهَ لَذُو فَضۡلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَشۡكُرُونَ

It is AllŒh who made for you the night that you may rest therein and the day giving sight.[1] Indeed, AllŒh is the possessor of bounty for the people, but most of them are not grateful.


1- i.e., making things visible.


Sure: FUṢṢILAT 

Vers : 49

لَّا يَسۡـَٔمُ ٱلۡإِنسَٰنُ مِن دُعَآءِ ٱلۡخَيۡرِ وَإِن مَّسَّهُ ٱلشَّرُّ فَيَـُٔوسٞ قَنُوطٞ

Man is not weary of supplication for good [things], but if evil touches him, he is hopeless and despairing.



Sure: FUṢṢILAT 

Vers : 50

وَلَئِنۡ أَذَقۡنَٰهُ رَحۡمَةٗ مِّنَّا مِنۢ بَعۡدِ ضَرَّآءَ مَسَّتۡهُ لَيَقُولَنَّ هَٰذَا لِي وَمَآ أَظُنُّ ٱلسَّاعَةَ قَآئِمَةٗ وَلَئِن رُّجِعۡتُ إِلَىٰ رَبِّيٓ إِنَّ لِي عِندَهُۥ لَلۡحُسۡنَىٰۚ فَلَنُنَبِّئَنَّ ٱلَّذِينَ كَفَرُواْ بِمَا عَمِلُواْ وَلَنُذِيقَنَّهُم مِّنۡ عَذَابٍ غَلِيظٖ

And if We let him taste mercy from Us after an adversity which has touched him, he will surely say, "This is [due] to me,[1] and I do not think the Hour will occur; and [even] if I should be returned to my Lord, indeed, for me there will be with Him the best." But We will surely inform those who disbelieved about what they did, and We will surely make them taste a massive punishment.


1- Because of my effort, knowledge, excellence, etc.


Sure: FUṢṢILAT 

Vers : 51

وَإِذَآ أَنۡعَمۡنَا عَلَى ٱلۡإِنسَٰنِ أَعۡرَضَ وَنَـَٔا بِجَانِبِهِۦ وَإِذَا مَسَّهُ ٱلشَّرُّ فَذُو دُعَآءٍ عَرِيضٖ

And when We bestow favor upon man, he turns away and distances himself; but when evil touches him, then he is full of extensive supplication.



Sure: ASH-SHŪRĀ 

Vers : 48

فَإِنۡ أَعۡرَضُواْ فَمَآ أَرۡسَلۡنَٰكَ عَلَيۡهِمۡ حَفِيظًاۖ إِنۡ عَلَيۡكَ إِلَّا ٱلۡبَلَٰغُۗ وَإِنَّآ إِذَآ أَذَقۡنَا ٱلۡإِنسَٰنَ مِنَّا رَحۡمَةٗ فَرِحَ بِهَاۖ وَإِن تُصِبۡهُمۡ سَيِّئَةُۢ بِمَا قَدَّمَتۡ أَيۡدِيهِمۡ فَإِنَّ ٱلۡإِنسَٰنَ كَفُورٞ

But if they turn away then We have not sent you, [O Muúammad], over them as a guardian; upon you is only [the duty of] notification. And indeed, when We let man taste mercy from Us, he rejoices in it; but if evil afflicts him for what his hands have put forth, then indeed, man is ungrateful.



Sure: AL‑MA‘ĀRIJ 

Vers : 19

۞إِنَّ ٱلۡإِنسَٰنَ خُلِقَ هَلُوعًا

Indeed, mankind was created anxious:



Sure: AL‑MA‘ĀRIJ 

Vers : 20

إِذَا مَسَّهُ ٱلشَّرُّ جَزُوعٗا

When evil touches him, impatient,



Sure: AL‑MA‘ĀRIJ 

Vers : 21

وَإِذَا مَسَّهُ ٱلۡخَيۡرُ مَنُوعًا

And when good touches him, withholding [of it],



Sure: AL‑MA‘ĀRIJ 

Vers : 22

إِلَّا ٱلۡمُصَلِّينَ

Except the observers of prayer



Sure: AL‑FAJR 

Vers : 15

فَأَمَّا ٱلۡإِنسَٰنُ إِذَا مَا ٱبۡتَلَىٰهُ رَبُّهُۥ فَأَكۡرَمَهُۥ وَنَعَّمَهُۥ فَيَقُولُ رَبِّيٓ أَكۡرَمَنِ

And as for man, when his Lord tries him and [thus] is generous to him and favors him, he says, "My Lord has honored me."[1]


1- He is proud rather than grateful, attributing the favor to his own merit.


Sure: AL‑FAJR 

Vers : 16

وَأَمَّآ إِذَا مَا ٱبۡتَلَىٰهُ فَقَدَرَ عَلَيۡهِ رِزۡقَهُۥ فَيَقُولُ رَبِّيٓ أَهَٰنَنِ

But when He tries him and restricts his provision, he says, "My Lord has humiliated me."



Sure: AL‑FAJR 

Vers : 20

وَتُحِبُّونَ ٱلۡمَالَ حُبّٗا جَمّٗا

And you love wealth with immense love.



Sure: AT-TEEN 

Vers : 4

لَقَدۡ خَلَقۡنَا ٱلۡإِنسَٰنَ فِيٓ أَحۡسَنِ تَقۡوِيمٖ

We have certainly created man in the best of stature;[1]


1- i.e., upright, symmetrical, and balanced in form and nature.


Sure: AL‑‘ALAQ 

Vers : 6

كَلَّآ إِنَّ ٱلۡإِنسَٰنَ لَيَطۡغَىٰٓ

No! [But] indeed, man transgresses